In this article, we will explore the question: “Are the Two Saviors the Same Person?<\/mark>“. As we analyze several biblical passages, we will see how the title “The Savior of the Two<\/mark>” is used to describe both Saviors. “Savior<\/mark>” is applied to both Yahweh in the Old Testament and Jesus in the New Testament. Does this prove that Jesus is the very God Yahweh, or is there another explanation for this apparent equivalence? We will investigate the meaning of the term “Savior<\/mark>” within its biblical context, observing how God works salvation through His Son and how this influences the understanding of the identity of both.<\/p>\n\n\n\n Isaiah 45:21 – “Declare, and come near, and take counsel together: who hath declared this of old? Who hath declared it since then? Is it not I, the LORD? For there is no God besides me; a righteous God and a Savior, there is none besides me<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n Isaiah 45:15 – “Truly you are the God who hides yourself, the God of Israel, the Savior<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n In the Trinitarian and\/or Unicist interpretation, one of the arguments used to show that Jesus is the God of the Old Testament is the comparison between certain biblical passages, in which God is announced as the “Savior<\/mark>” of His people, and the passages in the New Testament, where Jesus is also called by the same title. For example, in the texts above, we find God Yahweh Himself claiming to be the “Just God and Savior<\/mark>“, and that there is no other God besides Him. The following passage applies the title of “Savior<\/mark>” to the person of Jesus:<\/p>\n\n\n\n Luke 2:11 – “For unto you is born this day in the city of David a Savior, which is Christ the Lord<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n In the text of Isaiah, we find that Yahweh is the “God the Savior<\/mark>“, but in Luke, the angel says that on that occasion, the “Savior<\/mark>” was born in the flesh, in the city of David. Can we say from this that we have one or two saviors?<\/p>\n\n\n\n According to Trinitarians and\/or Unicists, when comparing these two passages, it is possible to reach the conclusion that Jesus is the “God the Savior<\/mark>” present in the text of Isaiah. But is this really true? Are these comparisons being made correctly? The issue seems to become even more complicated when we read the following biblical verse:<\/p>\n\n\n\n Isaiah 43:11 – “I, even I, am the Lord (Yahweh), and besides me there is no Savior<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n God Himself states that there is no “Savior<\/mark>” besides Himself (Yahweh). Taking these words into consideration, how can we read the New Testament passages where Jesus is recognized as the “Savior<\/mark>” of His people and not conclude that He is the very God Yahweh, since only Yahweh is “Savior<\/mark>“?<\/p>\n\n\n\n Based on this type of thinking, most people conclude that the Trinitarian or Oneness doctrine is correct. In other words, Jesus is the second person of the Trinity or God Yahweh Himself made flesh.<\/p>\n\n\n\nThe Two Comparisons Made<\/h2>\n\n\n\n
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Is Jesus the Savior God mentioned in the Old Testament?<\/h2>\n\n\n\n
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