Omniscience is the term used to refer to the absolute knowledge that God possesses. It encompasses the knowledge of the past, present, and future. It includes knowledge of things that have already happened, even without being physically present, as well as things that will happen in the future.<\/p>\n\n\n\n
Human beings and created angels are limited in their knowledge. We only know about the things we have seen and heard, but we do not know about things beyond our reach, much less about the future, which we have never seen. God, however, is different. He knows all things, including those that have not yet happened. Evidence of this can be found in the many revelations in His Word-revelations given decades, hundreds, or even thousands of years before they occurred. These revelations were not superficial but were precise and detailed, covering governments and kingdoms in this world.<\/p>\n\n\n\n
In general, Jews, Christians, and Muslims agree on the omniscience of God. We all agree that God knows all things, even before they happen. However, the question arises regarding the omniscience of Jesus Christ. For the majority of Christians who believe in the fullness of His deity (that Jesus is the Sovereign God), they also believe that He is omniscient. But what does the Bible actually teach on this subject? In today’s study, we will analyze some passages and the interpretations made based on them.<\/p>\n\n\n\n
\nLuke 6:8 – “But he knew their thoughts<\/strong>; and he said to the man who had the withered hand, ‘Get up and stand in the middle.’ So he got up and stood<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n\nJohn 2:25 – “And he had no need that any should bear witness of man: for he knew<\/strong> what was in man<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n\nJohn 6:64 – “But there are some of you who do not believe. For Jesus knew from the beginning<\/strong> who they were who did not believe, and who it was who would betray him<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n\nMatthew 24:2 – “But Jesus said to them, ‘Do you not see all these things? Truly I tell you, there will not be left here one stone upon another<\/strong> that will not be thrown down.’<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n\nJohn 1:48 – “Nathanael said to him, ‘How do you know me?’ Jesus answered and said to him, ‘ Before <\/strong>Philip called you ,<\/strong> when you were under the fig tree, I saw you.’<\/mark>“<\/p>\n<\/blockquote>\n\n\n\nWhat idea can we gather after reading such texts in relation to the theme of “Omniscience<\/mark>“? We read that Jesus “knew their thoughts well<\/mark>” and that “he knew what was in the man<\/mark>“. He also knew “from the beginning<\/mark>” who would betray him. All these passages suggest that Jesus was omniscient. Such passages are presented by many who believe in this view. They use these passages as a basis to justify that Jesus is omniscient. But are they really being interpreted correctly in relation to this subject?<\/p>\n\n\n\nDo Not Disregard the Humanity of Christ!<\/h2>\n\n\n\n
To understand this subject correctly, we need to consider the incarnation and physical nature of Jesus. Let us read the following passages below:<\/p>\n\n\n\n
\nGalatians 4:4 – “But when the fullness of time had come, God sent forth his Son, born of a woman<\/strong>, born under the law<\/mark>“<\/p>\n<\/blockquote>\n\n\n\nThe apostle Paul declares that God sent His Son “born of a woman<\/mark>“, meaning that, by being conceived by the Holy Spirit in the womb of Mary, Jesus assumed the physical nature of humanity. Regarding Jesus, the apostle John says that He “became flesh<\/strong> and dwelt among us<\/mark>” (John 1:14). Jesus became like us by assuming humanity, and in doing so, He had to take on the likeness of our nature<\/strong>. Any divine attributes He might have had at that moment were “left behind<\/mark>” in favor of human nature. This is best addressed in Paul\u2019s words to the Philippians:<\/p>\n\n\n\n\nPhilippians 2:7 – “But emptied himself<\/strong>, taking the form of a servant, being made in human likeness<\/strong><\/mark>“<\/p>\n<\/blockquote>\n\n\n\nPaul makes it clear that Christ “emptied himself<\/mark>” and became “similar to men<\/mark>“. This understanding of the physical nature of Jesus in His incarnation is widely accepted among Christians. Now, if everyone believes that Christ “emptied Himself<\/mark>” and became “similar to men<\/mark>“, why then do they use such passages to justify a supposed omniscience of Jesus while He was on earth? This creates a contradiction, as these interpretations are based on texts that overlook the larger context of the situation in which Jesus was living.<\/p>\n\n\n\nHow Did Jesus Know Certain Things? Is Jesus Omniscient (All-Knowing)?<\/h2>\n\n\n\n
Well, if we are considering that Jesus was “similar to men<\/mark>“, and therefore could not manifest any divine attribute on His own, how then can we understand the passages that state that Jesus “knew his thoughts well<\/mark>” and that “he knew well what was in the man<\/mark>“, as we presented at the beginning of this study? To clarify this, the following passages will provide us with insight:<\/p>\n\n\n\n\nJohn 14:10 – “Do you not believe that I am in the Father<\/strong>, and the Father in me<\/strong> ? The words<\/strong> that I speak to you I do not speak on my own authority<\/strong>, but the Father who dwells in me does his works<\/strong><\/mark>“<\/p>\n<\/blockquote>\n\n\n\n\nJohn 15:15 – “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father <\/strong>I have made known to<\/strong> you.<\/strong><\/mark>“<\/p>\n<\/blockquote>\n\n\n\n\nJohn 8:28 – “Then Jesus said to them, ‘When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority<\/strong>, but just as the Father taught me, I speak these things<\/strong>.’<\/mark>“<\/p>\n<\/blockquote>\n\n\n\n\nJohn 12:49-50 – “For I have not spoken on my own authority<\/strong>, but the Father<\/strong> who sent me has given me a commandment, what I should say and what I should speak<\/strong>. And I know that his commandment is eternal life. Therefore whatever I speak, I speak just as the Father has told me<\/strong><\/mark>“<\/p>\n<\/blockquote>\n\n\n\nIn His human form, Jesus “emptied Himself<\/mark>” and was “similar to men<\/mark>“, becoming totally dependent on the Father! In every situation where Christ spoke a message, those words were revealed and inspired by the Father! Jesus made this very clear when He said that “everything that I have heard from my Father I have made known to you<\/mark>“, and that the words He spoke, He did not speak on His own, but “the Father that is in Me is the One who does the works<\/mark>” through Him! Jesus did nothing by Himself<\/strong>, but spoke everything as the Father taught Him! Therefore, it is clear to understand that everything Jesus knew was because of the revelations that the Father gave Him. Jesus did not know things because of the attribute of Omniscience!<\/p>\n\n\n\nThere Were Things Jesus Didn’t Know!<\/h2>\n\n\n\n
Having understood the correct interpretation of these passages, we can conclude that Jesus could not have had Omniscience while in His human form. But what about His status as the Son of God before the incarnation and after His ascension? As I mentioned earlier, we do not have any passage in the Bible that directly tells us that Jesus is Omniscient. On the other hand, we do have some interesting passages that are related to the subject. Let us look at the following passages:<\/p>\n\n\n\n
\nMatthew 24:36 – “But about that day or hour no one knows<\/strong>, not even the angels<\/strong> in heaven, nor the Son<\/strong>, but only the Father<\/strong><\/mark>“<\/p>\n<\/blockquote>\n\n\n\nIn the passage above, speaking about the day of Jesus’ return, Jesus Himself said that no one knew the date of this event, “neither the angels of heaven, nor the Son<\/mark>“, but only “the Father<\/mark>“. Regarding this event, only the person of the Father knows when it will happen. Jesus Himself said that not even He knew when it would occur. However, in this passage, we need to be fair and consider the scenario in which Christ was living. He was in human form, and as we mentioned earlier, He had set aside divine attributes. Was Christ acknowledging this fact, or was He really saying that only the Father had this knowledge and that not even He Himself knew, regardless of the state in which He was living?<\/p>\n\n\n\nExpanding the Analysis<\/h2>\n\n\n\n
The answer to this question is controversial, and we cannot reach an easy conclusion. However, I would like to emphasize something that many people overlook. Trinitarians justify Jesus’ lack of knowledge of this event because of His human form. On the other hand, what about the lack of this knowledge for the third person of the Trinity, the Holy Spirit?<\/strong> If humanity justifies this for Jesus, what about the Holy Spirit, who was not in human form?<\/strong>.<\/p>\n\n\n\nWhy did only the Father know about this event, if according to the doctrine, the third person of the Trinity (the Holy Spirit) is also omniscient, just like the Father and the Son? Notice that this raises the question of how we can consider the Holy Spirit as a distinct person within the divinity, since only the Father knows the future events concerning the return of Jesus.<\/p>\n\n\n\n
Let us now return to the main subject. Let us now consider the passages about the glorified Jesus<\/strong>. Is Jesus omniscient? Let us read two passages in the book of Revelation:<\/p>\n\n\n\nJesus Searches the Hearts<\/h2>\n\n\n\n\nRevelation 2:23 – “And I will kill her children with death, and all the churches will know that I am he who searches the minds and hearts<\/strong>. And I will give to each of you according to your works<\/mark>“<\/p>\n<\/blockquote>\n\n\n\nNotice the words of Jesus. He said that he “probes the kidneys and hearts<\/strong><\/mark>“. If Jesus searches people\u2019s hearts, then He has knowledge<\/strong> of what happens and what goes on in each person\u2019s mind, but such knowledge is restricted to an investigation and probing<\/strong> done in the present time<\/strong>. This action of investigating and probing people\u2019s hearts and thoughts is also carried out by God (1 Chronicles 28:9; Psalms 7:9; 139:1-2, 23-24). Both the Father and the Son know the things that are not seen and that occur in the present time. Another passage that can shed some light on this subject is the first verse of the book of Revelation, which says:<\/p>\n\n\n\nGod Revealed Things to Jesus<\/h2>\n\n\n\n\nRevelation 1:1 – “The Revelation <\/strong> of Jesus Christ<\/strong>, which God gave him to show his servants<\/strong> things which must shortly take place<\/strong>; and he sent<\/strong> and signified it by his angel to his servant John<\/strong><\/mark>“<\/p>\n<\/blockquote>\n\n\n\nWhat is this verse saying? It states that Jesus gave revelations of “things that must soon happen<\/mark>“. These revelations were sent by “His angel<\/mark>“, and “John was notified<\/mark>” to “show His servants<\/mark>” whatever was going to happen. Many of us are familiar with this passage. We have read it repeatedly, but we have often overlooked the beginning of this passage, which says that it is the “Revelation of Jesus Christ, which God gave him<\/mark>“. Who was it that gave such revelations to Jesus Christ?<\/strong>.<\/p>\n\n\n\nThe text is very clear-it was God who gave it to Him! If the Father, who is omniscient, gave these revelations to Jesus Christ, it indicates that He did not know the things that were going to happen. It would make no sense to understand this passage as one where a person reveals something to someone else who already knows what is being revealed. If that were the case, this wouldn\u2019t be “Revelation<\/mark>” at all!<\/p>\n\n\n\nTherefore, it is quite likely that the text in Matthew 24:36, where Jesus states that “nor the Son<\/mark>” knew the day of His coming, but only the Father, refers to His person in a way that is not limited to the state He was in (human form).<\/p>\n\n\n\nConclusion<\/h2>\n\n\n\n
Based on what we have studied, we have seen that there are justifications presented in an incoherent manner, as they contradict other matters that the same people also believe in. We have seen the correct way to understand such passages. Finally, we understand that Jesus knows things that occur outside of His presence, as He possesses the Spirit of His Father, and through it, He searches people’s hearts. His knowledge is not limited to the present time. Regarding future events that have not yet happened, Christ only has knowledge of what the Father reveals to Him. This was true in His humanity, and it remains true in His divinity.<\/p>\n\n\n\n
May God bless us!<\/p>\n\n\n\n